Reading the Development of Indonesian Islamic Typologies Period of 1960 to 2021
Authors
Media Zainul Bahri
Share
Annotation
This article would explore the forty-one years of Indonesia’s Islamic typologies (period of 1960-2020) which focused on the shift of Indonesian Islamic thought. This study wants to strengthen several theories in the field of history, Islamic thought and social-anthropology that religious understanding and its practice are always closely related to social change, especially on a global scale as shown by W. F. Wertheim (1956), Taufik Abdullah (1987), Chandra Muzaffar (1988) and Robert Hefner (1997). Until the 1960s, Indonesian Islam was still in two major groups, traditionalists and modernists. However, from the late 1970s to 2020, the typology of Indonesian Islam became very diverse went beyond traditionalism and modernism. Externally, the massive Islamization of Indonesia since the 1960s is also due to global networks: the Middle East, Africa, Central Asia, West Asia, Southeast Asia and Western countries. Through this global influence, the initial categories of “traditionalists and modernists” (in 1970s) are transformed into neo-modernists, post-traditionalists, liberal, transformative, cosmopolitan, neo-revivalists, salafi-Wahabists etc. In addition to using historical and sociological approaches, this study will also examine two theses: W.C. Smith thesis (1989) on “cumulative tradition” and “historical faith” describes that faith can be expressed historically. Various expressions of faith that have accumulated in history are then constituted into what is called “religious tradition”; and What is Islam? Shahab Ahmed (2016) stated that Islam as meaning-making for the self in terms of hermeneutical engagement with Revelation as Pre-Text, Text, and Con-Text.
Keywords
Authors
Media Zainul Bahri
Share
References:
Abdullah, Taufik, ed. (1987). Sejarah dan Masyarakat, Lintasan Historis Islam di Indonesia. Jakarta: Yayasan Obor.
Abdurrahman, Moeslim. (1995). Islam Transformatif. Jakarta: Pustaka Firdaus.
Ahmed, Shahab. What is Islam? The Importance of Being Islamic. (2016). Princenton UK: Princenton University Press.
Alfian. (2010). Politik Kaum Modernis, Perlawanan Muhammadiyah Terhadap Kolonialisme Belanda. Jakarta: Al-Wasat Publishing House.
Ali, Fachry and Effendi, Bahtiar. (1986). Merambah Jalan Baru Islam, Rekonstruksi Pemikiran Islam Indonesia Masa Orde Baru. Bandung: Mizan.
Anwar, M. Syafi’i. (1995). Pemikiran dan Aksi Islam Indonesia, Sebuah Kajian Politik Tentang Cendekiawan Muslim Orde Baru. Jakarta: Paramadina.
Azra, Azyumardi. (2002). Jaringan Global dan Lokal Islam Nusantara. Bandung: Mizan.
Azra, Azyumardi. (2004). The Origin of Islamic Reformism In Souteast Asia, Networks of Malay-Indonesia and Middle Eastern Ulama in the seventeenth and eighteenth centuries. Honolulu, Hawai’i: University of Hawa’I Press.
Azra, Azyumardi. (2004). Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII & XVIII, Akar Pembaruan Islam Indonesia. Jakarta: Prenada Media.
Bachtiar, Hasnan. Generasi Muhammadiyah Progresif. (2016). [Online URL: https//islambergerak.com: Islam Bergerak: Wajah Islam Progresif] accssed on August 20, 2021.
Barton, Greg. (1999). Gagasan Islam Liberal di Indonesia: Pemikiran Neo-Modernisme Nurcholish Madjid, Djohan Effendi, Ahmad Wahib dan Abdurrahman Wahid, Jakarta: Paramadina.
Bruinessen, Martin van. (1995). Kitab Kuning, Pesantren dan Tarekat. Bandung: Mizan.
Bruinessen, Martin van. (2013). Rakyat Kecil, Islam dan Politik. Yogyakarta: Penerbit Gading.
Bruinessen, Martin van. Ed. (2013). Contemporary Developments in Indonesian Islam, Explaining the “Conservative Turn”. Singapore: ISEAS Publishing.
Burhani, Ahmad Najib. (2013). Liberal and Conservative Discourses in the Muhammadiyah: The Struggle for the Face of Reformist Islam in Indonesia. Martin van Bruinessen. Ed. (2013). Contemporary Developments in Indonesian Islam, Explaining the “Conservative Turn”, Singapore: ISEAS Publishing: 105-144.
Burhani, Ahmad Najib. (2016). Muhammadiyah Berkemajuan: Pergeseran dari Puritanism ke Kosmopolitanisme. Bandung: Mizan.
Burhani, Ahmad Najib. (2016). Muhammadiyah Jawa. Yogyakarta: Suara Muhammadiyah.
Carey, Peter. (2012). Kuasa Ramalan, Pangeran Diponegoro dan Akhir Tatanan Lama di Jawa, 1785-1855, Vol. 1. Jakarta: Penerbit Gramedia.
Carey, Peter. (2014). Takdir: Riwayat Pangeran Diponegoro 1785-1855. Jakarta: Penerbit Kompas.
Federspiel, Howard M. (2004). Labirin Ideologi Muslim: Pencarian dan Pergulatan PERSIS di Era Kemunculan Negara Indonesia (1923-1957). Jakarta: Serambi.
Geertz, Clifford. (1960). The Religion of Java. Chicago: The University of Chicago Press.
Hasan, Noorhaidi. (2008). Laskar Jihad: Islam Militan, dan Pencarian Identitas di Indonesia Pasca Orde Baru. Jakarta: LP3ES.
Hefner, Robert W. & Horvatich, Patricia. 1997. Politics and Religious Renewal in Muslim Southeast Asia. Honolulu USA: University of Hawai’I Press.
Hooker, MB. (2002). Islam Mazhab Indonesia, Fatwa-Fatwa dan Perubahan Sosial. Jakarta: Teraju.
Jabali, Fuad and Jamhari. (2002). IAIN dan Modernisasi Islam di Indonesia. Ciputat: Logos.
Muzaffar, Chandra. (1988). Kebangkitan Kembali Islam: Tinjauan Global Dengan Ilustrasi dari Asia Tenggara. Taufik Abdullah and Sharon Siddique. Eds. Tradisi dan Kebangkitan Islam di Asia Tenggara. Jakarta. LP3ES.
Nafis, Muhammad Wahyuni. (1995). Kontekstualisasi Ajaran Islam, 70 Tahun Prof. Dr. H. Munawir Sjadzali. Jakarta: Paramadina.
Nakamura, Mitsuo. (2016). Identitas Muhammadiyah. Kosmopolitanisme Islam Berkemajuan. Ed. Abdul Mu’ti. (2016). Surakarta: Muhammadiyah University Press, 81.
Nashir, Haedar. (2007). Gerakan Islam Syariat, Reproduksi Salafiyah Ideologis di Indonesia. Jakarta: PSAP.
Noer, Deliar. (1982). Gerakan Modern Islam di Indonesia 1900-1942. Jakarta: LP3ES, 1982.
Pals, Daniel L. (2006). Eight Theories of Religion. Oxford: Oxford University Press.
Qodir, Zuly. (2010). Islam Liberal, Varian-Varian Liberalisme Islam di Indonesia 1991-2002. Yogyakarta: LKiS.
Qomar, Mujamil. (2002). NU Liberal: Dari Tradisionalisme Ahlussunnah Ke Universalisme Islam. Bandung: Mizan.
Rachman, Budhy Munawar. (1995). Dari Tahapan Moral ke Periode Sejarah: Pemikiran Neo-Modernisme Islam di Indonesia. Ulumul Quran, Jurnal Ilmu dan Kebudayaan, No. 3, Vol. 6: 4-30.
Reid, Anthony. 2004. Sejarah Modern Awal Asia Tenggara. Jakarta. LP3ES.
Ricklefs, M.C. (2012). Islamisation and Its Opponents in Java. Honolulu-Hawai: University of Hawa’i Press.
Ricklefs, M.C. (2006). Mystic Synthesis in Java, A History of Islamization from the Fourteenth to the Early Nineteenth Centuries, USA: EastBridge, Norwalk.
Ricklefs, M.C. (2021). Soul Catcher: Java’s Fiery Prince Mangkunagara I, 1726-1795. Singapore: NUS.
Ridwan, Nur Kholik. (2001). Islam Borjuis dan Islam Proletar. Yogyakarta: Galang Press.
Rubaidi. (2021). Kelas Menengah dan Gerakan Islamisme. Malang: Intrans Publishing.
Rumadi. (2008). Post-Tradisionalisme Islam, Wacana Intelektualisme dalam Komunitas NU. Cirebon: Fahmina Institute.
Uchrowi, Zaim and Thaha, Ahmadie. Eds. (1989). Refleksi Pembaharuan Pemikiran Islam: 70 Tahun Harun Nasution. Jakarta: LSAF.
Other articles of the issue
